Chapter 25.
Strī Jatak
The effects of various combinations and Dashas should be equally applied to both females and males. The effects applicable to women, as denoted by their Janm Kundalis shall be restricted to them alone, if those are of such nature. The rest shall be applicable to their husbands.
The female’s widowhood should be deduced from Randhr Bhava. Her husband’s luck and happiness are noted from her Yuvati Bhava. Her appearance is indicated by her Lagn. Her children and wealth depend on her Dharm Bhava.
Benefic Grahas, which are strong will produce auspicious results, if they are connected with the said Bhavas. Malefics give bad effects in such cases. The Bhavas, that are not occupied by their lords should be evaluated in such a manner.
Should both Lagn and Candr be in even Rāśi/Amsh (i.e. female Rāśis and Amshas), the girl will possess a true feminine disposition. If benefics lend their Drishtis, or join Lagn/Candr, as above, she will be lucky, chaste and famous.
Trimshamsh effects should be declared with reference to the strongest of Candr and Lagn. The lord of such Trimshamsh should also be strong.
The female born in a Rāśi of Mangal and in the Trimshamsh of Man̄gal will give birth to a dead child and will not be of good qualities. Should the Trimshamsh be that of Budh (in Mesh and Vrischik), she will be cunning, will follow dirty principles and have few issues.
Should the Trimshamsh (in Mesh, or Vrischik) at birth be that of Guru, she will beget offspring, be burdened by expenses galore and be dear to her partner. Should the said Trimshamsh be of Śukr, she will beget daughters and will indulge in secret (unsanctioned) sexual pleasures.
Being a Mesh, or Vrischik, if born in a Trimshamsh of Śani, the female will be a servant and be vicious in several ways. The position of Sūrya in Trimshamsh in similar manner may also yield similar results.
Should the birth in a Rāśi of Budh fall in Man̄gal’s Trimshamsh area, the female will be addicted to another man. She will have few issues. And in Budh’s Trimshamsh she will be supreme of the family and, if in the Trimshamsh of Śukr, she will have cattle, wealth and luxuries.
In the Trimshamsh of Guru, a female born in a Budh’s Rāśi will be devoted to her husband exclusively, be dear to him. If Guru is in his own Bhava, or in his exaltation Rāśi, the same effects will prevail. Is she is born in Budh’s Rāśi, in Śani’s Trimshamsh, she will equal a neuter, will give birth to dead child (or her children will die) and she will not live with her husband.
If a Rāśi of Guru rules at birth, the female born in the Trimshamsh of Man̄gal will be a domestic servant and will be famous, if in the Trimshamsh of Guru, she will be very rich and in Budh’s Trimshamsh she will be adored by all. She will have sons, if the Trimshamsh be of Śukr. She will also be virtuous and dear to her husband. The Trimshamsh of Śani will make her poor, beget daughters and independent at all times.
When birth falls in a Rāśi of Śukr in the Trimshamsh of Man̄gal, she will be wicked, like quarrels, hate her husband and will have a bad history. If the Trimshamsh is that of Budh, she will take pleasure in poetry, arts, singing and playing instruments; she will be beautiful and virtuous. She will be bestowed with husband, sons and wealth, if the Trimshamsh is that of Guru. Should the Trimshamsh belong to Śukr, she will have all luxuries, be sharp and dear to all. If the birth is in Śani’s Trimshamsh, she will remarry. She will beget dead children of lose children and be always sick.
Now a Rāśi of Śani at birth. Should the Trimshamsh belong to Man̄gal, she will be a servant, an unchaste woman and she will be getting dead children. Budh’s Trimshamsh indicates, that she will not be loyal to her husband, be unchaste and cunning. She will be dear to her husband, lucky and widely famous, if born in Guru’s Trimshamsh. If born in the Trimshamsh of Śukr, she will be of lordly disposition, be barren and be devoid of good history. She will take to bad traditions and will be very unlucky, if born in Śani’s Trimshamsh.
With regard to those females born in Simh: In the Trimshamsh of Man̄gal, she will be very talkative, unchaste, be in distant places and will resemble men in appearance and qualities. In the Trimshamsh of Budh, she will be devoted to her work, but be not chaste. She will be dear to king, will not have many issues and be always sick, if born in the Trimshamsh of Śukr. She will be healthy and poor, if Śani is the ruler of Trimshamsh. She will be liked by the king, if born in Guru’s Trimshamsh.
Now the various Trimshamshas of Kark at birth. She will be self-willed, sensual and will lose children, if the Trimshamsh is that of Man̄gal. The issues and longevity are limited by Guru’s Trimshamsh. Budh’s Trimshamsh will make her an artisan. She will be either barren, or have children dead, if it is Śukr’s Trimshamsh. Śani’s Trimshamsh will deprive of her husband and she will eke out her food with difficulty.
The Jyotishi should predict the effects of Trimshamsh, as detailed above. Such Trimshamsh effects should be predicted through Candr and Sūrya, or through Lagn and Candr.
One’s husband will be wretched, if Yuvati Bhava is vacant, be weak and receives a Drishti from malefics, but not from benefics.
Should Budh and Śani be in Yuvati Bhava, she will beget a husband equal to a neuter. She will be barren and unlucky. She will always be away. Should Yuvati Bhava be a movable Rāśi, or its lord is placed in such Navamsh, her husband will like to be away from home; and a fixed Rāśi will make him stick to home.
Should Sūrya be in Yuvati Bhava, she will be given up by her husband. Early widowhood is caused by Man̄gal in Yuvati Bhava. If Śani is in Yuvati Bhava and receives a Drishti from malefics, she will remain unmarried, or she will become a widow and go to other men.
Another marriage to a woman is indicated, if Yuvati Bhava is occupied by both malefics and benefics. She will become a widow, if both Man̄gal and Śani are in Yuvati Bhava owned by a malefic.
Should Sūrya and Rahu be in Yuvati Bhava, the lady will have many husbands. If a malefic is in Yuvati Bhava without strength and benefic Drishti, she will be given up by her husband and, if the said Grah be also in depression, she will be inimical to her husband.
Should there be exchange of Navamshas between Maìgal and Śukr, the female will be secretly addicted to other men. If she has Candr in Yuvati Bhava simultaneously, her husband also will be so.
If Candr and Śukr be together in Lagn, belonging to Maìgal, or Śani, while Putr Bhava is occupied be a malefic, the woman in question will be barren.
If Maìgal placed in Yuvati Bhava, or in the 7th Navamsh, receives a Drishti from Śani, or, if Śani receiving a Drishti from Maìgal is similarly posited, the female will have diseased vagina. She will also be unfortunate.
Should Yuvati Bhava be owned and receives a Drishti from a benefic and similarly the 7th Navamsh, the female will belong to a supremely classified lot and will be dear to her husband without any doubt.
If Sūrya is in its own Bhava in Yuvati Bhava, or in the 7th Amsh, the husband of such a lady will be sensually disposed and soft in speech. Candr in similar condition indicates a soft spoken husband, who will be at the disposal of another lady. Maìgal in such a case gives a poor husband, who is addicted to other women. Budh in similar position gives a learned and happy husband. A virtuous husband, who has his five senses under control is indicated by Guru. The female gets a lucky and happy husband, who has Śukr in similar position. Śani disposed thus gives an old man and a dunce, as husband. Thus should be guessed about the husband of the female, who has these Grahas in Yuvati Bhava.
Whatever has been said about Yuvati Bhava and Lagn should be combined with the various combinations in Janm Kundalis of the couple and results should be declared accordingly.
If Lagn is owned by a benefic (also means Budh) and is occupied by Candr and Śukr, the female will be happy, but will hate her husband. She will always be on the move.
Should Candr and Budh be in Lagn, she will be a supreme person of the race and will be an exponent of Vedic Science. If Śukr and Budh are posited in Lagn, she will be lucky and a supreme person of the race. Should Budh, Candr and Śukr be in Lagn, the female will have abundant comforts and money. Guru in Lagn gives her exceeding wealth, prosperity and sons.
Should a Grah in Lagn be in its own Bhava, or in exaltation, this will prove auspicious, even though it may be malefic in nature.
Should a malefic be in Randhr Bhava, widowhood is caused. A Drishti from another malefic there to makes it all the more certain. The Dasha of the lord of the Navamsh occupied by Randhr’s lord will surely bring forth widowhood to a female.
If a benefic Grah is in Randhr Bhava, the woman predeceases her husband. Both the husband and wife quit the world at a time, if the female has both benefic and malefic in Randhr Bhava. The strength and weakness of the Grahas should be wisely understood.
Though there be malefics in Yuvati, or Randhr Bhava, a benefic in Dharm Bhava in a female’s Janm Kundali will give her happiness concerning her husband and issue. She will along with her husband have a long lease of life.
Should Dhanu, Kark, or Meen, rise at birth, the female will be a source of misery to her husband and issue.
If Candr is in Putr Bhava identical with Simh, Vrischik, Vrishabh, or Kanya, the female will have not many issues. This is equally true in regard to males also.
Malefics posited in Lagn, Yuvati, Randhr and Dharm Bhava will give only bad results. Should these Bhavas be devoid of benefics, the female will always be subjected to grievous effects.
Should a malefic be in Bandhu Bhava, the female will deliver many times. At the time of giving a girl away in marriage, whatever ways have been laid earlier, should be consulted.
Thus ends the 25 Chapter entitled "Stree Jatak" in Horashara of Prithuyasas, son of Varah Mihira.
