Chapter 24.
Adverse Combinations for a Janm Kundali
Should Sūrya, Candr and Man̄gal join in Tanu, Bandhu, Yuvati, Karm, Dharm, or Vyaya Bhava, being devoid of strength, the notorious Jal Yog is produced.
The native, who has Jal Yog will be dunce, unimportant and devoid of any wisdom and wealth. He will have no fixity of mind. He will be stubborn (in the sense, that he will not accept any good thinking) and he will depend on others for food. He will be subject to mental worries.
Kema Drum Yog (of another kind) is produced, when Dharm’s lord is pushed to Vyaya Bhava, while Vyaya’s lord is in Dhan Bhava without strength. Simultaneously, Sahaj Bhava shall have placement of malefics.
One born with the Kema Drum Yog (mentioned in the above Sloka) will be after other housewives, will always look up to other for his food, will indulge in bad deeds and will contract several debts.
Should Yuvati and Randhr Bhava be occupied by malefic Grahas, while Lagn’s lord is in fall in Rāśi, or Navamsh, one born in Gulik Kala will destroy his family.
If all the Grahas are in fall in Rāśi and Navamsh, or, if they are exalted in Bhavas not happening to be Dharm, or Karm Bhava, the native will only get his food by begging.
When Lagn’s lord is in Vyaya Bhava, a malefic is placed in Karm Bhava and Candr is with Maìgal, Abhi Yog is formed, which makes one wander in distant places and suffer from penury.
Should Sūrya and Candr be in Dharm, Tanu, or Putr Bhava, while Guru is in Sahaj Bhava, or in a Kendr, one born thus will become mad. In such a Yog, essentially, the Kala Hora at birth shall be that of Śani, or Man̄gal.
Should Candr and Budh join in a Kendr, without Drishti from, or yuti with another Grah, Paishacha Yog is produced. Such a person will be mad.
If Śukr and Candr are in a Kendr, while malefics are in either Randhr, or Putr Bhava, Maha Gada Yog is produced. The result is insanity.
If Lagn is occupied by Maìgal and Śani, while its lord is in Dhan, or Randhr Bhava along with Candr and Budh and Śukr are in a Kendr, even a person born in a superior caste becomes a base man (i.e. he will not shine in life).
Should Man̄gal and Śani be in a Kendr, Rahu in Lagn, while benefics are in Vyaya, or Ari Bhava, Chandal Yog is formed. This Yog will make one shun the duties prescribed for the family he succeeds.
If Budh, Śukr and Candr are relegated to Kendras, while Rahu is rising, again Chandal Yog is produced. The person, who has such Yog will take to mean acts.
Epilepsy is caused to one born in Parivesha Kala, who has simultaneously Śani and Maìgal in Ari, or Randhr Bhava with Guru not occupying Lagn, Putr, or Dharm Bhava.
Should Śani and Man̄gal be in Lagn, while Lagn’s lord is in Dhan, Randhr, or Dharm Bhava, with benefics not being in Kendras, one will suffer from diseases throughout his life.
Should Candr, Śani and Śukr be in Kendras, while Sūrya and Man̄gal are in Vyaya and Randhr Bhava, another kind of Kema Drum Yog is produced. Such native will confine to his birth place only (for his livelihood).
If malefics are in Ari, Randhr, or Vyaya Bhava, one is ousted from his caste. Same is the result, when these Grahas are in Karm and Dhan Bhava, while auspicious Rāśis are not occupied by benefics.
Should Dharm’s lord be posited in Vyaya Bhava, while the lord of Candr Rāśi and Lagn’s lord are with malefics and combust in Sūrya, the person will damage the fame of his dynasty and will lose his wife and sons.
When Kendras are occupied by malefics and benefics and Candr receives a Drishti from Lagn’s lord, or alternatively, is placed in Śani’s Amsh, there is formation of Kulapamsana Yog.
The native, who has Kulapamsana Yog will be deserted by his family members, will face acute penury, live in foreign countries, lose his wife and sons and suffer blemishes galore.
If Dharm’s lord is in Dhan, or in Putr Bhava along with Sūrya, not receiving a Drishti from benefics, while Sahaj and Ari Bhava are occupied by malefics, one will take to mean professions, or acts.
Should Candr be in a Bhava of Śani, while Śani is in a Kendr and Guru is in Vyaya Bhava, the person resorts to begging, as profession.
If there are malefic Grahas in the 8th, the 6th and the 12th Bhava counted from the Rāśi occupied by Lagn’s lord, one will leave his native place.
If there are malefic Grahas in the 8th, the 6th and the 12th Bhava counted from the Rāśi occupied by the lord of Candr Rāśi, while Dharm Bhava is not occupied by its own lord, one will leave his native place by selling away his possessions and because of blemishes of his own.
Should Budh, Guru (Candr) and Śukr be in their inimical Bhavas, or in fall in Rāśi/Amsh, while Śani is in Lagn, one will suffer on account of blemishes of the family (i.e. his ancestors) and be deprived of wife and sons. The same results can be indicated by Randhr Bhava also.
Sūrya singly in deep fall can nullify the good effects in the Janm Kundali, though the other Grahas may well be in their own, Multrikon and exaltation Bhavas.
Should Sūrya be in Tula Navamsh, in spite of his being in exaltation in Rāśi, even an emperor’s son will be jettisoned down to a base position.
Should Sūrya’s position be in Tula 10 degrees, even 1000 Raj Yogas are cancelled.
Should Śukr be in Kanya Navamsh, even an unparalleled empire will decline.
The native, though belonging to a royal family, if born at the fall of a meteor, in Vyati Pata, during a roaring thunder, ar at the sight of a comet will live on alms.
Should Lagn fall in Budh’s Dreshkan and receive a Drishti from Candr from a Kendr, even a person born in a royal family will become artisan without any doubt, as declared by the sages.
Should Śukr be in fall, or in a Navamsh of Śani and receive a Drishti from Śani, while Candr and Sūrya are in Yuvati Bhava from Lagn, the native along with his mother serves others.
If Candr is in the Navamsh of Sūrya and vice versa, while both of them are in one Rāśi, the native will have an emaciated body.
According to Sūrya, Candr, Man̄gal and Śani occupying in their order Randhr, Ari, Dhan and Vyaya Bhava, loss of eye sight should be predicted through the strongest of the Grahas, i.e. defect concerning such Grahas’ humour will cause loss of eye sight.
Should malefics be in Dharm, Labh, Sahaj and Putr Bhava not receiving a Drishti from benefics, damage of hearing should be predicted.
One’s teeth will present unsightly look, if malefics be in Yuvati Bhava (and not receiving Drishti from benefics).
The person will be insane, if Śani is in Lagn, while Man̄gal is in Yuvati, Putr, or Dharm Bhava and Candr is decreasing.
The person will be insane, if Sūrya is in the 12th from Candr.
Should the 4th and 8th Bhavas from Śukr be occupied by malefics, without receiving Drishti from, or being yuti with benefics, death of the native’s wife shall take place by fire, confinement, poison etc.
Should Śukr be placed in the midst of two bad Grahas, be weak and in inimical, or Neech Amsh, the native’s wife will die by fire, confinement, poison etc.
If Śukr is weak and is with Sūrya in a Kon, while Tanu and Yuvati Bhava are occupied (by some Grahas), the native will have a disabled wife, will be sorrowful and addicted to others’ wives.
If Śani is in Lagn, while Candr and Śukr are in the setting Bhava, i.e. the 7th Bhava, one will have a barren wife.
Should Tanu, Vyaya and Randhr Bhava be occupied by malefics, while Candr is in Putr Bhava, the native will not have any children.
When Yuvati’s lord is in Putr Bhava, the native’s wife is destroyed and he will lose his children.
Should malefics be in Lagn, Putr, Randhr and Vyaya Bhava, one’s family is destroyed.
Should Budh and Śukr be in Yuvati Bhava, while Bandhu Bhava is occupied by a malefic Grah and Candr has another malefic in her 8th, the dynasty of the native is destroyed. Even Guru in Bandhu Bhava cannot save one in such a circumstance.
Should Randhr’s lord occupy Putr Bhava, while Lagn has a malefic Grah in it and Bandhu Bhava has Candr there in, with Putr’s lord being weak, the native will have no descendants.
Should Vyaya Bhava be occupied by weak Candr, or weak Sūrya, one will be one-eyed.
In case Sūrya is in Yuvati, or Randhr Bhava, along with a malefic, there will be eye diseases and tooth decay.
If Bandhu and Putr Bhava contain malefics, Guru is posited in Vyaya Bhava, while Candr is in Ari, or Randhr Bhava, without Drishti from, or yuti with benefics, the native will doubtlessly become blind.
Should Candr be on the meridian, i.e. on the cusp of Karm Bhava, Man̄gal be in Yuvati Bhava, while Śani is in the 2nd from Sūrya, the native will be disabled and be removes from his caste. (He may change his religion also)
The native will incur leprosy, if Candr is in the Navamsh of Dhanu, Makar, or Meen. Similar results will have to be expected, if Lagn Navamsh falls in Vrischik, Kark, Mesh, or Vrishabh and be yuti with a malefic.
The native will be affected, as far as his private parts are concerned, if Candr being yuti with a malefic, falls in Kark, or Vrischik Navamsh. Should Candr be in the 4th Navamsh and be yuti with a malefic Grah, there will be affliction to the native’s chest, belly and ears.
If Candr is shadowed by Rahu and is placed in Vyaya Bhava along with a malefic, the native will become insane, tend to quarrel, or be irritated.
Should Śani, posited in a Kendr with strength, give a Drishti to the lord of Candr Rāśi, the person will be disabled, unlucky and become an ascetic.
If the four Grahas, namely Man̄gal, Sūrya, Guru and Śani be together, avoiding Lagn, Bandhu, Yuvati, Karm, Putr and Dharm Bhava (i.e. join in Dhan, Sahaj, Ari, Randhr, Labh, or Vyaya Bhava, the native will be instrumental for the destruction of his dynasty, will devoid of wife, sons and money and will live in foreign countries.
Should one among Guru, Candr and Sūrya be in Lagn, or Karm Bhava, while a malefic is in Vyaya Bhava, even with ordinary brilliance and receiving a Drishti from an exceedingly strong Śani, the native will lead men and obtain a holy order.
Should Candr be in a benefic’s Rāśi, or Amsh (or that of Budh in particular) and be in Drishti to Śani, who is with strength and going towards the meridian in his own Bhava, or in his exaltation Bhava, the native will become a Sanyasin and be not happy.
When Candr is waxing and is with exemplary strength and Lagn’s lord in Drishti to Maìgal, who is devoid of strength, the native will take to penance, will be grief stricken, be devoid of wealth and followers and will obtain his food and drink with difficulty.
Should Lagn’s lord be yuti with Sūrya and give a Drishti to Candr, while Lagn is occupied by Śukr, or Guru and receives a Drishti from a malefic, the native causes destruction to the nobility of his birth.
Should Śukr be in depression, or inimical Rāśi and Amsh, a malefic Grah in a Kon and Lagn without good Drishti, the native will give up his domestic responsibilities, be sagely in disposition and throughout life will follow other in the matter of principles (i.e. will not have any of his own).
The several Yogas enumerated, as above should be carefully evaluated along with the Grah’s strength and weakness, so that the good, or bad of the Dasha periods are rightly declared.
Thus ends the 24th Chapter entitled "Adverse Combinations for a Janm Kundali" in Horashara of Prithuyasas, son of Varah Mihira.
