Chapter 19.
Candr and Nabhash Yogas
Should the 2nd, 12th and both 2nd and 12th from Candr be occupied by Grahas excluding Sūrya, the three resulting Yogas are known, respectively, as Sunapha Yog, Anapha Yog and Durudhura Yog. Should the 7th, 8th and 6th from Candr (or from Lagn) be occupied by benefic, free from a yuti with Sūrya, Adhi Yog results.
One born with Sunapha Yog will enjoy money earned by his own exertion. He will be bestowed with wisdom, be dear to a king and be a king himself. He will be rich in the knowledge of Shastras and be a commentator there of; he will be virtuous and famous.
One born in Anapha Yog will have political wisdom (Naya), moral training (Vinaya), be steadfast, know many Shastras and be with enormous wealth. He will be capable of attracting the fair sex and be honoured.
One born with Durudhura Yog will enjoy luxuries, money and wealth. An eloquent speaker, he will be fond of battles and he himself will become an army chief. He will be in a state of bewilderedness. He will be a king and will sacrifice his possessions. He will have cattle.
One born with Adhi Yog will become a Minister, commander, or a king. He will possess wealth, will have courage and will have a long lease of life. He will destroy his enemies.
Should the Adhi Yog causing Grahas be benefic in nature, the results will mature effortlessly. Malefics yield such results only after efforts. One born in Adhi Yog, which is caused by malefic(s) will get only adverse results.
Candr’s position with reference to Sūrya, if placed in Kendras etc., the effects will be bad, medium and fine, respectively. In the case of Sunapha, Anapha and Durudhura Yogas, if Candr is waning the effects will be meagre.
Sunapha, Anapha and Durudhura Yogas will not be put to effect, if Candr, or Lagn’s Kendras are not occupied. In such case, the Yog arising is called Kema Drum, which makes even a king beg.
Vyaya Bhava, Dhan Bhava and both Vyaya and Dhan Bhava, if occupied by Grahas, with reference to Sūrya, cause three Yogas, respectively called Vasi, Vesi and Ubbayachari. For Vasi and Vesi Yog, Candr is no consideration.
A person born in Vesi Yog will walk slowly, be soft-spoken, have eyes revealing hopelessness, be dear to his men and have balanced income and outflow. The Vasi Yog native will be sinful, defective limbed, present himself sleepy, laborious, if malefics cause the Yog. In the case of good Grahas, which should also be strong, the subject is blessed with all kinds of comforts and wealth. The native born with Ubbayachari Yog will indulge in too much utterances, be wise, strong, be a leader among his men and dear to the king. He will be ever enthusiastic, eloquent and wise. These results follow, if this Yog is caused by benefics.
Should Dhan Bhava, Vyaya Bhava, or both Bhavas with reference to Lagn be occupied by Grahas other than the luminaries, the resulting Yogas are named, as Susubh, Asubh and Karthari, respectively.
One born in Susubh Yog will be wealthy, attached to women, principled, ever active, fickleminded, luxurious, unreasonable, or unintelligible and be head of some monetary transactions. An Asubh Yog native will have a strong body, be leader of his caste, very enthusiastic, be an able speaker and be helpful to others. He will sacrifice, be dear to all and very famous. One born in Karthari Yog will be disposed to height of angry, grieved, will hate parents and will lack enthusiasm. He will be intent on living in other countries and be subjected to risk by poison, fire and weapons. These results follow due to malefic participants in the Yog.
Benefics in Ari, Yuvati and Randhr Bhava from Lagn, free from Drishti, or yuti of a malefic, cause Lagnadhi Yog. Malefics should not be in Bandhu Bhava.
The person, who has his birth in Lagnadhi Yog will become a minister, army chief, or a king. He will have many wives, be humble, will enjoy a long lease of life, be virtuously disposed and be free from any enemies.
Should there be Grahas in Tanu, Yuvati, Karm and Bandhu Bhava and none in Vyaya Bhava and Randhr Bhava, while Dharm Bhava has an occupant in it, the resulting Yog is called Parvath Yog. A Parvath Yog native will rule the earth, be virtuous and modest. He will create villages, towns and cities. He will have his fame last till the Yuga ends.
If the Grahas are with strength and are placed severally, one of them in another’s Rāśi and one at least be posited in Lagn, Dhwaj Yog is produced.
A Dhwaj Yog native will acquire wide fame, courage and wisdom. He will be liked in royal circles and be rich. He will be fickle minded.
If two strong Grahas are in two different Bhavas, with one, or two Bhavas in between them, while others are in other Bhavas, Kundala Yog results.
One born in Kundala Yog will live on other’s money, be easily irritated at the slightest pretext and will remain satisfied with little; he will be versed in literature and arts, be short lived and will have limited number of children.
All the Grahas (i.e. from Sūrya to Śani) disposed in one Bhava cause Gola Yog; in two Rāśis: Yuga Yog; in three Rāśis: Sula Yog; in four Rāśis Kedara Yog; in five Rāśis: Pasha Yog; in six Rāśis: Dama Yog; and in seven Rāśis Veena Yog, causing wide fame.
One born in Veena Yog will be very learned and have various kinds of wealth, luxuries etc. at his disposal. He will be chief among his own men, wise and expert. He will love right things and be very enthusiastic.
A Dama Yog native will be happy, kind and devoted to public welfare (or their work) and a noted scholar. He will be wise and rich and exhibit valour in wars.
One born in Pasha Yog will be burdened with many expenses, be an expert and dear to all. He will be a great intellectual, enthusiastic and be liked in royal circles. He will engage in activities relating to his house.
The native of Kedara Yog will help his relatives, earn money through agriculture, be dutiful, sluggish and honoured.
The native with Sula Yog will be intelligent and will have many means of livelihood. He will be very sick, earn by purchases and sales, will have two wives, but no child.
One born with Yuga Yog will be disabled, harsh in speech and shameless. He will have many debts, be short lives and will have limited relatives.
One born with Gola Yog will have a short lease of life, be not wealthy, be defective in some limb and a killer of his own children. He will have no relations, sons and wife. He will be always on the move and be hungry and banished. The results mentioned do not apply to Karm, Labh, Tanu and Dharm Bhavas.
Should all the Grahas (from Sūrya to Śani) be Kendr to Lagn, Maìgala Yog is produced. Should they be (specifically) confined to Karm Bhava, Madhya Yog is produced. If the Grahas are posited in Sahaj, Ari, Dharm and Vyaya Bhava (disposed in any manner in these four Bhavas), a Yog called Kleeba is produced. These three kinds of Yogas are known, as Kendr Yogas and belong to Yavanas (Greek astrologers).
A Maìgala Yog native will be doing auspicious acts for ever. He will be an able orator. He will have issues, be intelligent and be long lived.
A Madhya Yog native will live in other countries, be troubled by relatives and be timid in nature. He won’t have lasting wealth, will have few issues and will die through bad ways.
Kleeba Yog native will be grieved, will live in other countries, be in the company of mean women and fond of disputes. He will have no long life and his death will be in a distant country.
Should all the Grahas (from Sūrya to Śani) be in movable Rāśis (i.e. Mesh and its Kendras), the resulting Yog is Rajju. In fixed Rāśis (i.e. Vrishabh and its Kendras), these produce Musala Yog. Lastly, in Ubahya Rāśis (common, or dual Rāśis, i.e. Mithun and its Kendras), Nala Yog is produced by occupation of all the seven Grahas.
One born with Rajju Yog will not be industrious. He will be poor and will go with bad people. He has a medium span of life.
One born in Musala Yog will be energetic blessed with wife, sons and wealth. He will enjoy all kinds of wealth, be wise and dear to his own men.
The person, who has Nala Yog will be intelligent. He will be disabled and be with few issues. He will be intent upon doing acts beneficial to others; he will be rich and will have a medium span of life.
If all the benefics be in Kendr Bhavas, Mala Yog is formed. In a like position malefics cause Sarpa Yog.
The native, who has Mala Yog will be learned and wealthy. Should these benefics be confined to Karm and Tanu Bhava only, his race does not descend.
One born in Sarpa Yog will talk too much and will leave his paternal place. He will be a source of trouble to others and derive pleasure thereby. He will be short lived.
When all the Grahas occupy the first six Rāśis, Shatpad Yog is produced. The person born with this Yog will command leadership over money and gather the essence (of Shastras).
If these Grahas are posited in Tanu, Putr and Bandhu Bhava, Varah Yog follows. Such a native will command land, wealth, happiness and wisdom.
All the Grahas in Dhan, Sahaj and Bandhu Bhava cause Kantaka Yog. One born in such Yog will be wealthy and learned, but short lived. He will have no issue.
Hala Yog is produced, when Lagn and Vyaya Bhava hold all the Grahas. Should they be in Lagn, Putr and Dharm Bhava, Shringatak Yog is formed and, when these are in Lagn and Yuvati Bhava, Sakata Yog is formed. Vihaga Yog is produced, when such Grahas are all in Bandhu and Karm Bhava.
A Hala Yog native will be disposed to angry, be very poor, disabled and short lived. He will be a farmer. A Shringatak Yog native will have wind, as a predominant temperament and be angry. He will be a great man, but poor.
One born in Sakata Yog will be moving, like a cart. He will be bereaved by death of his son and wife. He will be of wicked mentality, idle and have defective sight.
One born in Vihaga Yog will be happy and engaged in amassing wealth in several ways. His valour will be unsurpassed. He will have many places to reside and he will be loved, when in others’ places.
When all the Grahas occupy Dharm, Labh, Tanu and Bandhu Bhava, Sankh Yog is produced. Should they occupy the six odd Bhavas, (i.e. Mesh, Mithun, Simh etc.) Chakr Yog is formed. So have the sages mentioned. Should all the Grahas be ranged from Dhan Bhava in six Rāśis, intervened by Bhavas without Grahas, Samudra Yog is formed. (That is Grahas should be in Dhan, Bandhu, Ari, Randhr, Karm and Vyaya Bhava with the other Bhavas having no Grahas; this will cause Samudra Yog). When these Grahas in such condition have two blank Bhavas, Indra Yog is formed.
The effects of Sankha Yog are: the native will be a repository of virtues brave and versed. The one, who has Chakr Yog will be a repository of good qualities, be a king and will attain the throne of a large kingdom. One born in Samudra Yog will be blind right from birth will be dear to all, miser, lord of money and will have issues. One born in Indra Yog (or Mahendra Yog, as called in this Sloka) will be famous and will have many titles. He will be wealthy and also a superior man.
Thus ends the 19th Chapter entitled "Candr and Nabhash Yogas" in Horashara of Prithuyasas, son of Varah Mihira.
