Chapter 23.
Conjunctions of Two, or More Grahas and their Effects
The combination of two, or more Grahas always affect the Bhava concerned. The effects of such combinations may also yield a poisonous mixture, as honey and ghee together yield.
The brief results of such combinations of Grahas are explained infra. The results arising out of transits of Grahas should be correlated by the Jyotishi before issuing predictions.
If Sūrya and Budh are together in Bandhu Bhava, or in Randhr Bhava from Lagn, the person born will be equal to a king in qualities and be wealthy.
Sūrya and Budha together in a Bhava, other then the 4th, or 8th, will make one virtuous.
If Sūrya and Candr are together in Dharm Bhava, the native will be wealthy.
If Sūrya and Candr are together in Karm Bhava, he will attain fame.
If Sūrya and Candr are in the 12th, the native will be ousted from his caste. In such a case, he will also be blind.
This combination in other Bhavas does not give wealth.
Should a person of royal family have Candr and Śani in Labh, Ari, Putr, or Karm Bhava, in his Janm Kundali, he will ascend the royal throne. There is no doubt in it.
The combination of Sūrya and Maìgal in Karm, Labh, Tanu, or Randhr Bhava, causes one’s birth in a great family and bestows great strength, whereas this conjunction in other Bhavas gives no wealth.
If Sūrya and Guru are together in Lagn, Dharm, Karm, or Labh Bhava, the native has strong command and fame and will be inaccessible (i.e. he will be too big a person to be reached by all).
The conjunction of Sūrya and Śukr occurring in Karm, Randhr, or Putr Bhava makes a person equal to a king, famous and mighty.
The conjunction of Sūrya and Śukr occurring in places, other then Karm, Randhr, or Putr Bhava will give only penury and unhappiness.
Should Sūrya and Śani dwell in Dharm, Dhan, or Ari Bhava together, they give widespread fame and happiness.
Sūrya and Śani together in other Bhavas, then 2, 9, or 6 leads to no wealth.
Should Maìgal and Candr be together in Karm, Dharm, Putr, or Labh Bhava, one will become wealthy and be equal to a king.
In other Bhavas, one is deprived of his relatives and happiness as well.
The native will be learned in poetry and arts and be wealthy, if he has Budh and Candr together in Sahaj, Vyaya, Ari, or Randhr Bhava in his Janm Kundali.
If in other Bhavas, one will be fearless and indigent.
Should Guru and Candr be not in Dhan, or Ari Bhava, or depressed, the native with a combination of these two, will be wealthy. He will have wife and sons and be well-mannered.
Should Śukr and Candr be together in Karm Bhava, one will be an expert trader, will enjoy good robes and life and will lord over money.
If Śukr and Candr be in Vyaya Bhava, he will obtain money from foreign countries.
If Maìgal and Śani be together in Dharm, Putr, Bandhu, Karm, or Dhan Bhava, one will have sons, relatives, virtue and wealth.
One is unlucky and dirty, if one has Maìgal and Śani together in the 1st, 3rd, 6th, 7th, 8th, 11th, or 12th.
Candr and Śani together give an emaciated body. Such native will be bent upon doing base deeds, will dislike his mother and will be a fool.
Candra and Śani together in Sahaj, Ari, Karm and Labh Bhava bestow all kinds of wealth.
Should Maìgal and Budh be in one Bhava, the native has no steady mind. He will be satisfied with little. He will be dirty and like to eat other’s food.
If Maìgal and Budh be together in a Kendr, the native will get wealth and be happy.
If Maìgal and Guru be in one Bhava, the native will be long lived, will obtain sons, will be well-behaved.
Should Maìgal and Guru, be together in a Dusthan Bhava, i.e. Ari, Randhr, or Vyaya Bhava, the person will be addicted to vices, be sick and will have not much wealth.
If Maìgal and Śukr are disposed in one Bhava, the native will be fickleminded, will be at his wife’s disposal and will indulge in wicked acts.
Should Maìgal and Śukr be together in Lagn, Bandhu, or Karm Bhava, one will be chief of his caste, or head of the village.
Maìgal and Śani in one Bhava give windy troubles (i.e. rheumatism etc.) and bilious complaints.
Should Maìgal ans Śani be together in Sahaj, Ari, Karm, or Labh Bhava, the native will be equal to a king, liked by all and famous.
If Budh and Guru are in one Bhava, one will be deaf, learned and will have eye diseases.
If Budh and Guru are together in Vyaya, Randhr, or Ari Bhava, one will be lucky, famous and virtuously disposed.
Should Budh and Śukr be in one Bhava, the native will be maimed (or spiritless); his welfare (or prosperity) will be checkered. He will have a mean wife and mean sons and yet he will be affectionate to them.
Should Buddha and Śukr be conjunct in Dharm, Putr, or Tanu Bhava, he will earn titles and immense money.
Should Budh and Śani be in Karm, Tanu, or Dharm Bhava, one will have wealth, wife and sons and friends.
Budh and Śani together in other Bhavas, then Karm, Tanu, or Dharm Bhava, will yield inauspicious results.
If Guru and Śukr join in Tanu, Putr, Dharm, or Randhr Bhava, the native will enjoy wife, wealth and sons.
Should Guru and Śukr be conjunct in one Bhava, other than Tanu, Putr, Dharm, or Randhr, one will be troubled by diseases and be sorrowful.
If Guru and Śani are posited in Bhavas, other then Sahaj, Ari, Karm and Labh Bhava, the native will have no self-respect and money.
Should Guru and Śani be together in Sahaj, Ari, Karm, or Labh Bhava, one will be famous and be worshipped by the king.
Should Śukr and Śani be in Lagn, Putr, Dharm, Bandhu, or Karm Bhava, one will be commanded by his wife, be a chief in royal service and wealthy.
Should Śukr and Śani be together in a Bhava, other then Lagn, Putr, Dharm, Bandhu, or Karm Bhava, the native will be deprived one of his strength and money.
With the yuti of Sūrya, Candr and Man̄gal, the native will be most sinfully disposed. His livelihood will not have much progress. He will be without relative, wife and children. He will be disabled. He will be blamed by the public and be a miser.
Should Sūrya, Maìgal and Budh be in one Bhava, the native will be against righteous deeds. He will live in distant countries, be a miser and be unkind. The wealth acquired by him will vanish and he will be sorrowful.
The combination of Sūrya, Candr, Budh and Guru in one Bhava will make a person intelligent, dear to a king, penniless at the end and thus dependent on others even for morsel of food. The native will hurt others’ feelings.
If Sūrya, Guru and Śukr ar in one Rāśi, the person will be intent upon giving donations, praised by the public and be a king. He will be cheated by women and in gambling and thus be devoid of his wealth. He will have trouble from enemies. He will suffer from grief.
Should Sūrya, Śukr and Śani be in one Bhava, the native will be devoid of religious codes, be a big cheat and be miserable. He will not have any income. he will be sick. But, in his old age, he will possess some money.
If Candr, Maìgal and Budh be in one Bhava, the native will become famous, be worshipped by the public, learned, eloquent in speech, kind and will be penniless in the middle of his life.
If Candr, Budh and Guru are posited in one Bhava, the native will have a widely exalted status. He will be very learned, rich, valorous and a king.
The native will undoubtedly become a king, if Candr, Guru and Śukr are placed in one Bhava. He will have elephants, horses, conveyances, serving force, treasury etc. at his command.
Should Candr, Śukr and Śani be in one Bhava, the native will have self-respect, be rich and kind. He will have luxuries at his disposal. His position in life will be neither great nor significant. He will have sons and cattle and be respected by his relatives.
If Candr, Śani and Sūrya join in one Rāśi, one will not acquire much riches. He will be accosted by diseases and be grieved. He will go begging and be disabled. His means of livelihood will be: service and dance.
Should Maìgal, Budh and Śukr join in a single Rāśi, one will be sick right from the childhood, to a small extent. He will be in a position to remain jocularly disposed, be a prince and widely famed.
Should Maìgal, Guru and Śukr be in one Bhava, the native will have conveyances and attendants at his disposal. He will attain great fame and wealth. He will possess issues and lands and enjoy greatly.
Should Maìgal, Śukr and Śani be in one Bhava, it is ominous for the mother of the subject. He will wander in foreign countries and be addicted to other ladies. He will be base and be insulted bu royal circles.
Should Maìgal, Śani and Sūrya be in conjunction, the native will be a sinner. He will deceive others’ wives. He will have a short span of life. His end will occur in a foreign country through poison, fire, or jail.
If Maìgal, Sūrya and Budh are placed in one Bhava, one will ever be roaming. From time to time, he will gather some grains and cook them (i.e. he will have to make efforts for every square meal on a day-to-day basis).
The conjunction of Budh, Guru and Śukr will make the native a king. His possessions will be plentiful. He will be modest. His fame will be spread in the (whole) region.
Should Budh, Śukr and Śani be in one Bhava, the native will be ruler of men, wealthy, steady in mind, famous, long lived, acceptable to all and learned.
Should Budh, Śani and Sūrya be together, one will have a very bloody and bilious physique, will hate his own men, be meanly disposed, will live in foreign countries, will have more veins and an emaciated body.
Should Budh, Sūrya and Śukr be in one Bhava, the native will enjoy luxuries, wealth and the kind and be among his parents and relatives. He will have respect and valour.
If the Grahas Budh, Śani and Man̄gal be together in one Bhava, the native will be a prostitute’s husband, be intent on living in distant countries, be inimical to his men, aggrieved, short lived and loses his cattle and wife.
If Guru, Śukr and Śani join in one Bhava, the native will be a principal member of his caste men and be happy with his family. He will have limited gains and luxuries. He will be famous and be liked by all.
Should Guru, Man̄gal and Sūrya be in conjunction, one will be wealthy, worshipped by the people, learned and be free from sickness and enemies. He will have every kind of happiness.
Should Guru, Man̄gal and Śani be in conjunction, the native will be a town’s head and be strong. He will put up with difficulties. He will be wealthy, jealously disposed, respected and valorous.
Should Guru, Śani and Candr be together, one will be after women. He will have issues and be happy. He will speak sweetly and be friendly to the people. He will respect his parents, preceptors and Gods.
The native, who has three, or more Grahas either in Lagn, or in Karm, or in Dharm Bhava, will engage himself in multifarious activities, will have numerous good qualities, will be extremely intelligent and will enjoy, like a lord of wealth.
Should Candr, Guru and Man̄gal be in one Bhava, they give vigour and wealth. This is not so in the case of one of them being in depression, or their being in Ari, Yuvati, or Randhr Bhava.
Should Śani, Candr, Man̄gal and Śukr join in Dharm, Karm, or Tanu Bhava, one will not have any bonds of family and relatives, will live in foreign places and be happy.
If benefics only join in a Bhava, the effects produced will be very superior. Inauspicious results will follow, if malefics join together. Combinations of Grahas, if they are mixed in nature, then the effects will be equally mixed.
If four, or more Grahas join in a Bhava, only mixed effects will follow. The results will manifest in the major and sub-periods, depending on the good and bad disposition of the Grahas.
Thus ends the 23rd Chapter entitled "Conjunctions of Two, or More Grahas and their Effects" in Horashara of Prithuyasas, son of Varah Mihira.
